In there – among dozens of "outgoing" and "good-looking, fit" available
bachelors who like "dancing" (who doesn't?) and "camping" (you mean Gore-Tex
or "Valley of the Dolls"?) and "long walks" (you bet) with other like-minded
guys who are "spiritually centered" (uh-oh) and "emotionally mature," and
"hairy tops" and "butch bottoms" (eep) – comes this conspicuous howl from
the great gay elsewhere:
"I don't own a cat, all my houseplants are dead.
. . . It's my hope that the friendship we build may someday grow into a
future atypical relationship where hanging curtains, picking out china
patterns & adopting poodles together & giving them human names
are NOT our goals."
That may
be the crankiest, edgiest gay man in Washington, and he's too late. The
Love That Dared Not Speak Its Name now yawns and checks its watch, as being
gay becomes more market niche than rebellion. As humorist Fran Lebowitz
put it: "Who are now the most square people on Earth? Who are the only
people left who want to go into the Army and get married? Homosexuals."
As gays and lesbians once again prepare to march on the Capitol Sunday,
one thing seems clearer all the time: They're losing the last strains of
fringe chic, the vive la diffe»rence that once made homosexuality
cool. Now being gay is boring. Being gay is being Donna Reed. Gay men and
lesbians, who never agreed on much, have laid claim to the white-picket-fence
dream – God, country, Boy Scouts, bridal showers – in unison
The protest march ultimately led to one place, metaphorically
That place is Crate & Barrel
Ah, Crate & Barrel, on a Sunday afternoon in spring, in Pentagon City,
so filled with insurgent possibilities. The shopping mall, not the National
Mall, is the pulse point of gay male America. (You want the lesbian view,
we'll swing by Home Depot on the way back.)
We watch stealthily as two gay men argue about wine glasses. (You ask:
How do you know they're gay? Please. It's not 1983 anymore. It's the uniform
– the plaid shirt tucked into the jeans just so, the Ricky Martinish haircut;
the Abercrombie-Zombie look. It's like that recent New Yorker cartoon,
the one with the old lady in the grocery store eyeing two identical, black
T-shirted, shaved-bald, goateed lovers, and one says to her, "No, we are
not twins.") Clearly they're acting radically – buying themselves the wedding
presents they never got
How handy it would be to read too much into their story, to reconstruct
a narrative that plucks them, leather chaps and all, off pride parade floats
or brings them, blinking, out of the pretty-boy disco dungeons into the
sunshine. To have them meet and fall in love at Gay Bingo Night at the
parish hall; to chart their survival through the AIDS epidemic, and figure
when and where politics and the dreaded "gay agenda" ceased to matter anymore
But instead we stand there, spying, in complete shock: They're buying that
lamp? That plain, sad lamp that says nothing except conformity, and even
then whispers it?
A Movement Splintered
The
buzz around this year's Millennium March on Washington doesn't tout glitter
or pageantry. It boasts the addition of a "family area" with activities
for the kids; it tells you where to rent a baby stroller. The mildest spectrum
of gay and gay-friendly show bizzies have been brought in to perform: power
couple Ellen DeGeneres and Anne Heche, k.d. lang, Whoopi Goldberg and Pet
Shop Boys, who once sang, in a club hit, "We were never being boring .
. ." when, in fact, they were
So whatever happened to gay edge?
It's done, girlfriend. Don't ask your hilarious cousin if the purse goes
with the shoes, unless you're talking Banana Republic. What about bold,
new gay theater? Aside from a one-man show about a maitre d', it's asleep,
out of subjects – even the obits for musical theater have yellowed
Gay movies? Flattened by Hollywood – even Hilary Swank's stunning Best
Actress turn in "Boys Don't Cry," as a small-town transsexual, had to be
retooled as a sermonette on hate. Fashion? Acting straighter all the time,
the jiggy purview of gangstas. What about Dykes on Bikes, the Leathermen
of America, Queer Nation? Bogged down, it turns out, in parliamentary procedure
Even the Millennium March, by almost any account, has had a difficult time
rallying the troops this year. Contrarians within the gay movement feel
that the march organizers are too bossy, too doctrinaire; thousands more
feel they've marched enough already
The old gay rebellion unraveled, which many read as the ultimate sign of
victory for gay rights. A recent cover of Newsweek proclaimed what's "Gay
Today" with a tailor-made assemblage of well-scrubbed, diverse homosexuals:
a minister in robes, a soldier who is also a state lawmaker (a twofer!),
a doctor, a teacher and a New York City police officer. It screams blah
Blah is bliss. Blah is just what the leading gay-rights advocates strive
for in the new century, when triumphs are measured in sitcoms and the slow
crawl of statehouse marriage and anti-discrimination initiatives
Even one of the most bawdy gay men in America, a 36-year-old syndicated
advice columnist named Dan Savage – who for eight years has advised straight
readers on the intricacies of kinky sex from a gay man's horse-sense perspective
– has settled down with his boyfriend and adopted a son in a nice Seattle
neighborhood
"What's wrong with being boring?" asks Savage, who plans to attend the
Millennium March so he can write about what a symbolic failure he expects
it to be
"The vast majority of people are boring and stupid and cheap," he says.
"We told ourselves for a long time that because we were gay, we are somehow
more with-it and urban and on the edge, so we believed it. It was Michelangelo,
Leonardo da Vinci and me. Oscar Wilde was one big messed-up queen in England,
but guess what? There were a lot more, but they just weren't interesting."
Ten years ago, when activists chanted "We're here, we're queer, get used
to it," did they have any idea how "used to it" America would get? Visibility,
it turns out, is bland. TV's "Will & Grace" – a gay lawyer and his
straight gal-pal – have pajama parties and gab about boyfriend prospects,
although it remains to be seen whether NBC can bestow on Will an actual
sex life. In other news, lesbian rock goddess Melissa Etheridge and her
partner, Julie Cypher, build a toddler dynasty from David Crosby's folk/rock-hero
sperm
Meanwhile, the movement's true anti-heroes are those iconoclasts in navy-blue
suits, the Log Cabin Republicans, whose love for the GOP goes, to the amusement
of outside observers, comically unrequited
What everyone gay now realizes is this: The movement has grown and splintered
in a thousand directions. It is soberly governed by national boards and
associations of something or other. Many of these organizations are Beltway-based,
requiring significant fund-raising and multi-pronged, hypersensitive mission
statements. Someone has always just resigned from one of these boards in
a snit
The Rainbow Herd
To be gay now is to live under the rainbow windsock, submitting to a stringent,
self-imposed regimen of gay icons, products, slogans and the mind-numbing
history of gaydom
The modern experience of coming out of the closet has been funneled down
to a prescribed set of rituals involving a blase soundtrack of disco anthems
(gay and straight Americans alike now grow up knowing how to dance to "YMCA"),
a few white tank-top T-shirts, some boots, some unhappy Thanksgiving dinners
with the family, a regrettable tattoo, some poetry scribbled in journals.
The majority of gay people do not get pummeled or fired or expelled; they
emerge a wee bit neurotic and immediately set about shopping. ("I just
bought my boyfriend a new car," boasts a smiling blond stud in a suit in
a recent ad in the Advocate, a gay magazine. He "was even more shocked
by the deal G&L Internet Bank gave me than he was the day he met my
ex-wife!")
There
are ubiquitous "Hate Is Not a Family Value" refrigerator magnets, rainbow
stickers in the shape of a cat, gay-power credit cards endorsed by Martina
Navratilova. The gay-book market, ranging from cookbooks to kids' books,
is glutted with memoirs and dyke detective stories and how-to titles like
"Speaking Out: 425 Gay Men Explain It All to You" and "The History of Lesbian
Hair."
"No one has ever gone broke overestimating the insecurity of the gay consumer,"
says Dan Savage. "It's horrifying. The rainbow has become the gay version
of the Mud-Flap Girl."
When Ellen DeGeneres decided to come out as a lesbian on her ABC sitcom,
all of gaydom was required to tune in as if she were the first lesbian
to walk on the moon. What happened afterward was interesting: Lesbians
and gay men saw the eventual cancellation of "Ellen" as a matter of network
oppression. Only a few were willing to admit that Ellen was actually more
funny as a bumbling Lucille-Ball-in-the-closet. Once Ellen came out, ratings
dwindled because her issue-oriented lesbianism was dull
"It's absolutely shameful to say, because visibility has so many benefits,
but there is something interesting that comes out of oppression and being
out on the fringe that almost can't be mass-marketed," says Alexandra Chasin,
author of "Selling Out: The Gay and Lesbian Movement Goes to Market."
"It's true that I may have suffered as a child from not seeing more gay
and lesbian images on television," Chasin says. "But it also meant the
field was wide open."
Today the field is well trod. When she wrote "Selling Out," Chasin spent
years examining the growing gay niche market and found that it tends to
make outcasts of those homosexuals who don't meet code
"A lot of ads are 'gay vague.' It's sanitized, and very unchallenging on
the level of gender norms," Chasin says. "Often what we see are images
of disproportionately white people, who are not too young or not too old,
and always healthy. A certain kind of composite picture begins to emerge
that unfortunately comes to stand for being gay."
Railing against advertising is nothing new except that the original spark
of gay life, supposedly, was to do everything differently. The drag queen,
useful only as a court jester to mainstream gays, hasn't been marketed
to or recognized because s/he doesn't wield enough dollar power. Ethnic
minorities also get left out of the rosy gay picture-frame (except as exotic
sex objects). Ugly gays and lesbians don't exist at all
"Radical objectives," Chasin says, "that made [gay men and lesbians] different
from the straight community are lost."
So poorly mistreated in high school, so self-styled as sexual rebels, it's
odd to learn that gay people tend to fiercely create and adhere to an almost
nationalistic rainbow herd. "I get super-depressed about it sometimes,"
Chasin says. "It's not for me to second-guess where happiness resides,
but what happens is when we willfully conform to mainstream practices,
then queer people who are less like the mainstream are still excluded,
are still discriminated against. The lines just get redrawn."
She's also disturbed by recent mergers of the biggest gay media outlets:
Out magazine was bought by the Advocate, and a month later they were both
acquired by PlanetOut, a Web site that makes being gay look like a college
brochure
What could be more boring than a media conglomerate?
Then again, "What could be more boring than to still be referring to yourself
as 'queer'?" asks writer Andrew Sullivan, who rose to prominence as a conservative,
reasoned gay voice in the queer noise of the 1990s, arguing in his book
"Virtually Normal" that the real revolution resides in the mundane details
of plain living
We called Sullivan two days after his big story on testosterone ran in
the New York Times Magazine, where, early in his treatise on chemical manliness,
we learn that Sullivan spanked his beagle in a public park after he (Sullivan,
not the dog) received an injection of testosterone. Yipe-yipe!
But anyway, back to gay politics:
"What's finished is far-left politics," Sullivan says. "It's far more radical
right now to be a reform rabbi [a group who, as of last month, officially
support gay partnerships] than to be a member of the Lesbian Avengers.
It's more radical to settle down and get married than to be a gay activist."
The thrill is gone, which to some is itself thrilling – a chance to finally
peel the rainbow sticker off the Jetta and be done with it
Undergay and Undersexed
You know it's over when straight people are feeling hopelessly undergay
Talk magazine asserts that today's straight woman is looking for a stylish
mate who is heterosexual but "just gay enough." Examples? Jude Law, Matt
Damon, Edward Norton, Scott Wolf. In other words, men who know from designer
goods but aren't actually designers
To catch up, you can take gay/lesbian/bisexual/transgender history in college
now, and not just at the small, left-leaning schools. A University of Michigan
class offers, in its fall 2000 course catalogue, "How to Be Gay: Male Homosexuality
and Initiation," some remedial fare for the young gay student who can't
tell his Oscar Wilde from his Harvey Milk. (Synopsis: The night Judy Garland
died in 1969, a bunch of drag queens freaked out and fought the cops in
front of the Stonewall, a Greenwich Village bar. Later, Ellen DeGeneres
was on the cover of Time. There'll be a quiz.)
And hey, what about sex? We're sad to report, after heaps of field research,
that the really wild sex seems to be gone, a casualty not of disease but
perhaps of politics. In pushing anti-discrimination laws, lesbians and
gay men have learned to avoid the subject of sex, speaking of it only in
the abstract
Lesbian-engineered sex toys have gone suburban, the way of the Tupperware
party. The few remaining queer activists bemoan the fact that no one wants
to stand by the giant papier-mache penis at the pride parades anymore;
in fact, no one brings the giant penis to the parade anymore
The gay men who show up in furniture and Volkswagen commercials seem to
never have sex. They took the advice of the twangy-voiced opposition: What
yew dew in yer own bedroom, etc. The only person who still thinks lesbian
sex is interesting is Howard Stern. The only people still preoccupied with
gay male sex are the ones waving "God Hates Fags" posters in front of the
statehouse, forever transfixed by the clinical details of sodomy, looking
as anachronistic as the white people who yelled at black school kids
The big, bad gay bathhouses? They look like health clubs now
The dens of iniquity? They advertise on their own Web pages
The porn industry? It's gone totally corporate
Marching Ahead
Even takin' it to the streets has lost its allure
The Millennium March on Washington, organized by the D.C.-based Human Rights
Campaign and a network of gay churchgoers, with the word "gay" as a subtitle
and a $1.8‚million operating budget, has endured an array of criticisms
and boycotts
Counter-activists say the gay/lesbian/bisexual/transgender (such a mouthful)
communities are, simply, done with marching. Accusations of racial and
cultural insensitivity abound; the transgendered feel maligned; the goals
were uncertain and debatable. (Organizers eventually compromised on eight
wordy issues for a mission statement, with the emphasis on marriage, hate-crime
protection, health concerns such as AIDS and breast cancer, anti-discrimination
laws, military service and a catch-all platform of racial/social justice.)
But those complaints seem to be sideshows. The most stinging criticism
of the march is that it has become a tedious chore. There is a sense of
having lost a certain cha-cha-cha
"No one is signing up for the Millennium March. People are voting with
their feet," says Michael Warner, a Rutgers University professor who wrote
a provocative and unpopular screed last year called "The Trouble With Normal,"
in which he argues that gay marriage is a distraction not worth marching
for. Being so off-message, his book was promptly ignored by the gay press
and gay bookstores – its best shot at readership. But Warner is undaunted
"This 1950s version of how gay life should be that we've been handed is
actually not making a lot of people happy, which is the only thing that
gives me hope," he says. "The Millennium March is just a fund-raiser groping
for a theme. The people who have put themselves in charge have wedded themselves
so earnestly to the idea of a happy gay and lesbian identity – they seem
determined to make gay life as boring as it can possibly be."
Facing such critics and an uncertain turnout, it's a nice surprise to find
that the mood of the Millennium March offices, just up 16th Street from
the White House, is jovial, upbeat and busy. "Gay rights is a marathon
movement, not a sprint," says Dianne Hardy-Garcia, executive director of
the Millennium March
Hardy-Garcia, a Texas lobbyist and gay rights advocate, was brought in
last fall, when the march seemed dangerously close to becoming a disorganized
disaster. "This movement lasts years," she says. "I think people forget
that. I go to a meeting and get excited that there are 200 people there;
then I go to a bar and there are 2,500 people there every night. If that
isn't a slap in the face‚. . ."
The gay bar is still the central focus of gay life. March organizers have
done a lot of their grass-roots work there, shaking hands, passing out
buttons and flyers, shouting over Cher to be heard
Hardy-Garcia admits that at times the movement feels redundant, but she
reminds her critics that, in an election year, there are serious setbacks
that should boil the blood of any gay activist
If this sounds boring to the just-gay-enough modern homosexual, Hardy-Garcia
doesn't want to hear it. If gays feel disenfranchised from the clean, perky
images the Millennium March is working so hard to present, "My response
is, 'So try, dammit.' Get out there and work. Our work is not done. Our
movement is not over."
The Fun Is Done
But something's over
Michael Warner won't be marching this year, since he's not interested in
the Army or the Boy Scouts. When he feels "despair," he goes to New York
and hangs out with drag queens and the transgendered fabulous. He likes
the queens; they keep him on that beguiling edge that he first identified
with as a young gay man
"It reminds me what it's all really about," Warner says. "Transgender activism
is finally finding its own voice, and they're not happy to just be the
't' stuck on the end of GLBT."
Warner can't be blamed: Spend too much time reading about gay politics
and you, too, will want to run screaming to a bar
When not raising a toddler and writing sex advice, Dan Savage tries to
revert to the prankish ways of yore
On assignment for Salon magazine, Savage "infiltrated" Gary Bauer's doomed
GOP presidential bid and purported to lick the campaign office doorknobs
with his flu-tainted saliva. It wasn't surprising that it caused an uproar
among conservatives; what was surprising was seeing Savage get savaged
by official gay spokespeople. He finally admitted he'd only licked the
doorknobs allegorically. The episode spoke volumes: The fun is done
"Gay culture is boring because gay culture is going away," Savage says.
"And gay culture is going away because the oppression is going away. I
think that's a pretty fair trade."
http://washingtonpost.com:80/wp-dyn/articles/A23224-2000Apr26.html
Updated 1:36 AM ET April 28, 2000
By JOSEPH B. VERRENGIA, AP Science Writer
Researchers are reporting encouraging
progress in experiments to develop an
unbreakable computer code that harnesses
the unpredictable realm of quantum physics.
You'll probably never have to devise a
quantum password to read your e-mail or get a
quick $20 from your bank's cash machine:
Encryption experts said a quantum code would
be reserved to protect the deepest national
security and industrial secrets from
cyber-sneaks.
But such codes - probably decades away -
would be vital if ultra-powerful quantum
computers are developed that could decipher
even the most complicated conventional
math-based codes in a virtual heartbeat.
"If everyone could be sure that a quantum
computer could never be built, then existing
algorithm cryptography is good enough," said
Charles Bennett, a quantum information
research fellow at IBM's Thomas J. Watson
Research Center in Yorktown Heights, N.Y.
"In a theoretical sense, quantum cryptography
provides absolute security," said Bennett, who
did not contribute to the latest studies.
Encryption is a lot like evolution. Since the
Roman Empire, code-makers have been
constructing ever-more complex formulae to
keep information secret. Clever opponents
don't rest until they find the new code's
weakness and crack it. Then the cycle repeats
itself.
Quantum codes rely on the principles of
quantum mechanics, which allow matter and the
information it carries to exist in several
states simultaneously. Only the sender and the
receiver would know the code and agree upon
the quantum state in which they would use it.
Since quantum states are very fragile, an
effort by an outsider to intercept the
message and read it would automatically
disturb the quantum state. Not only would the
information be unreadable, it would alert the
receiver that somebody was eavesdropping.
Several quantum experiments already have
succeeded in delivering encoded information in
weak flashes of photons, or light particles.
In the latest research published in the May
issue of Physical Review Letters, scientists at
Los Alamos National Laboratory and
universities in Geneva and Vienna, Austria,
manipulated the photons to improve their
security and reliability.
Rather than transmit information within a
stream of individual photons, they directed
the light beam through a crystal, splitting each
photon into an entangled pair of particles.
Photons generate an electric field, and the
direction in which that field vibrates is called
its polarity. Splitting the photons adds more
randomness to the photons' polarity and more
security to the message contained in them, the
researchers report.
Both the sender and the receiver have
equipment to capture photons with the
agreed-upon polarities and build a key to
interpret the message.
However, practical hurdles remain.
Some quantum experiments have dispatched
encrypted photons along optical fibers
measuring about 25 miles. That's far enough
to send messages between government
offices, bank branches or laboratories.
But the photons would wither or change
quantum states across a nationwide fiber optic
network or in a satellite relay, experts said.
KAY HARVEY STAFF WRITER
In hospice programs, patients are encouraged to
say, ``Thank you, I love you, I'm sorry and
goodbye.''
``Our philosophy is when it's time, you prepare,''
says Phyllis Novitskie, associate administrator of
acute care services for HealthEast hospitals. ``In
the preparation, there's a magic that occurs. It
leaves survivors in a state of grace.''
People who live well have a better chance to create
a peaceful dying process, say those who work with
the dying. Those who have neglected to resolve
issues are often riddled with anxiety and guiltat a
time when their job is to find a sense of peace, says
Dr. Wayne Thalhuber, medical director of
HealthEast Hospice Care. It is important for dying
people and their families to resolve family issues
before it is too late.
``Growth occurs when a dying person lets others in,
accepts where they are and attempts to move
forward,'' Thalhuber says. ``The best remedy for
fear is to share it. It's also good to share love,
forgiveness and the spiritual dimension of dying.
Dying people can set a marvelous example. I've
seen it. Kids and grandkids are propelled forward.
It gives meaning to their lives.''
But acceptance of dying is a step away from ``the
real thing,'' writes Kathleen Dowling Singh in her
book, ``The Grace in Dying.'' Next comes the more
critical juncture of surrender, a letting go of
earthly thoughts and concerns. A function of the
dying process rather than the rational mind,
surrender involves the melting away of ego as
consciousness enters a higher realm. When that
process is complete, transcendence from self into
spirit has occurred.
``We have reached here a level of soul,'' writes
Singh, a transpersonal psychologist in a Florida
hospice.
For days or weeks before death, it is common for
people to talk about seeing visions, conversing with
dead loved ones or with God. But after
transcendence, many seem to drift in and out of a
higher dimension. They report seeing candle-lit
stairways or angels waiting to take them home. And
while the dying process may be trying, people in the
moments before death tend to radiate peace.
As Singh sits with people on the brink of death,
some tell her they feel ``spirit pour into them'' or
that they have ``entered something vast,'' she
writes. Many indicate ``they have never felt so
truly alive.''
© 2000 PioneerPlanet / St. Paul (Minnesota) Pioneer Press - All Rights Reserved copyright information
Updated 7:58 AM ET April 24, 2000
MEDELLIN (Reuters) - A husband and wife
were seized at a Colombian airport on Good
Friday as they tried to smuggle almost seven
pounds (3 kg) of cocaine hidden in the pages
of a Bible on to a flight bound for Mexico,
police said.
The couple, in their late 50s, were arrested
at Rionegro airport on the outskirts of the
northwest city of Medellin, the former
power base of the infamous cocaine mob run
by Pablo Escobar.
"Our suspicions were aroused when we
picked up the Bible and saw how heavy it
was," regional police chief Col. Ruben Carillo
told reporters.
He said the couple had also concealed an
unspecified quantity of the drug in the heels
of their shoes and the lining of their clothes.
Colombia is the world's leading cocaine
producer with an annual output estimated at
520 tons.
Updated 7:58 AM ET April 24, 2000
WARSAW (Reuters) - Polish youths marked
Drenching Monday by hurling water at
unsuspecting passers-by and tourists in an
exuberant reenactment of a rural custom.
The festival, also known as St Drencher's
Day, began centuries ago as a courtship
festival in Poland's villages, where boys
would drench maidens to try and win their
favor.
Unlike many rural customs that have
disappeared over the years,
"smigus-dyngus" has become increasingly
popular. And buckets of water are no longer
reserved for young women.
Police warned there would be fines for
anyone caught abusing the custom to ambush
churchgoers or passers-by. Tourists were
among the victims this year in Warsaw's
picturesque Old Town.
LONDON (Reuters) - It was hard to get to
the bottom of the story -- whether or not
British Prime Minister Tony Blair's wife plans
to use environment-friendly diapers when
their fourth child arrives next month.
Blair aides were staying mum on a report in
the Times newspaper headlined: "Cherie
Blair pins her faith on green nappy."
"I can't tell you anything about that I'm
afraid," said one aide.
The Times said Cherie Blair had reportedly
turned against disposable diapers after
learning how much they damaged the
environment and cost local authorities.
Between birth and successful potty training,
the average baby would soil its way through
5,000 disposable diapers, the newspaper
said.
In Britain that meant that about three billion
were dumped in landfill sites each year at a
cost of 40 million pounds, and could take up
to 500 years to decompose thanks to the
plastic linings.
Cherie Blair, 45, expects to give birth to her
fourth child in late May.
The Blairs' three other children are Euan,
15, Nicky 14 and Kathryn, 11.
By John Hejkal
Daily Nebraskan
U. Nebraska
(U-WIRE) LINCOLN, Neb. -- "No State shall
make or enforce any law which shall abridge
the privileges or immunities of citizens of the
United States ... nor deny to any person within
its jurisdiction the equal protection of the
laws."
So says the 14th Amendment. Let's extend
that to the University of Nebraska-Lincoln.
"UNL shall not make any policy which shall
abridge the privileges of its students or
employees ..."
People of a homosexual orientation, we can
assume, merit equal treatment and laws.
Discriminating against them because of their
orientation would be inconsistent with the
above premise. The same goes for
heterosexually oriented people.
Domestic partner benefits are not necessary
for equal treatment of homosexuals and
heterosexuals. Without them, both groups
receive equal benefit treatment.
Neither a homosexual nor a heterosexual can
receive benefits by having a domestic partner.
Whether someone is a woman or a man, black
or white, tall or short, it makes no difference.
If he or she is living at home with a person of
the same sex (which is basically what domestic
partner means), that person receives no
partner benefits. There's no discrimination.
Because there's no discrimination based on
sexual orientation, the ideal of promoting the
sanctity of marriage can be compatible with
just treatment for homosexuals.
Discrimination based on marital status isn't the
same. Equal protection under the laws is
provided. There are laws about marriage, and
those laws apply to all equally.
UNL has a policy of no discrimination on the
basis of sexual orientation. As demonstrated,
the policy on domestic partners (or rather,
lack of policy) is consistent with this broader
anti-discrimination principle.
I've many times observed people trying to
draw a correlation between sexual orientation
issues and racial issues. So, let's compare.
Laws segregating marriage were once the
vogue. On the surface, we may feel that such
laws are similar to laws prohibiting same-sex
marriage.
A black man could not marry a white woman, no
matter how much they loved each other. They
could not marry because of their skin colors.
Terrible? Yes. A legitimate comparison to
domestic partner or marriage benefits for
homosexuals? No.
Inequality was involved in the previous
example. Not so here. There, a black person
could not marry a white person of the opposite
sex. A white person could. Each group received
unequal treatment. Here, anyone may marry a
person of the opposite sex and enjoy whatever
financial ramifications may ensue.
"But couldn't one use the racial analogy to say
all people, of whatever race, were once able to
marry only someone of the same race?" you
say, "This would be a valid comparison with all
people, of whatever orientation, being able to
marry only someone of the opposite sex. And
both are unjust." This is a game attempt at
logic, but it fails to hold up.
Black people were excluded from doing
something white people could do. Homosexual
people are not excluded from doing anything
that heterosexual people can do. Any man may
marry any one woman. Any woman may marry
any one man.
If someone is homosexual, that person may
choose not to marry, but if that person did
choose to marry, nothing could prevent it. A
homosexual man could even marry a
homosexual woman.
I've heard people say, "Gays can't get
married, so they need to have domestic
partner benefits available."
As we've just seen, that statement is absolute
drivel. Homosexual people can indeed get
married. There's no "straightness test" you
have to pass.
If we flip things around, perhaps things will
become even clearer. Let's say a couple
straight men are roommates, and they decide
to get "married" to receive financial benefits.
They go apply for a marriage license. But they
won't get one! Even if they say they are
heterosexual, they will not be allowed to get
married. That's because homosexual and
heterosexual people are indeed treated
equally under the law.
It would not be fun to want to get married to
someone of the same sex and not be able to.
I'm glad I don't have to face that challenge in
my life.
Of course homosexuals don't want to marry
people of the opposite sex. They want to marry
people of the same sex. I'm not addressing all
the difficulties that come up when discussing
how to treat homosexuals with justice. I'm
simply asserting that whatever is required for
justice, domestic partner benefits need not be
included.
Sexual orientation does not play a role in how
our law or our university treats someone,
regardless of that person's sexual orientation.
It is absolutely equal. We can treat
homosexuals and heterosexuals as equals while
working to preserve the ideal that marriage is
important to society. Let's keep domestic
partner benefits out of UNL - it's simply
reasonable.
(C) 2000 Daily Nebraskan via U-WIRE
By Al Edwards
Kentucky Kernel
U. Kentucky
(U-WIRE) LEXINGTON, Ky. -- Oh, damn!
Oh, hell! Oh, shit! You've heard these words
before; they're cuss words.
Cussing in the United States is a common
thing. People cuss at sporting events, after
an injury, or on television trying to be funny.
The words and places of usage are
different, but students and professors at
University of Kentucky have shed some light
on this misunderstood subject.
Gene Gallagher, a UK sociology professor for
nearly 40 years, said there are probably a
couple of reasons why people cuss. He said
emotions may overflow in a person causing
him or her to have a slip of the tongue and
result in cussing, or sometimes a person may
want to appear forceful with "deliberate or
controlled cussing."
"Swearing or cussing can be seen as
incompetence to use more forceful
language," Gallagher said. "If you cuss it can
mean that you have a limited vocabulary or
that you want to appear more demanding."
While students may be hesitant to admit the
curse because of some incompetence, many
will admit the words slip out frequently.
"The reason I swear is because I just can't
think of anything else good to say for that
moment," said A.J. Kinch, a biology senior. "I
will also swear because of something exciting
that just happened like a great moment in a
sporting event."
For Kimberly Fogo, an accounting senior,
cussing can be the quickest outlet of emotion.
"For me, it's the fastest and easiest way to
get rid of my anger," she said.
Regardless of why people cuss, students say
there is always a time and place for the
usage of the language.
"My parents told me it's all right to cuss but
to do it in appropriate situations because you
can look dumb," Kinch said.
Nate Mudd, a junior political science major,
agreed that circumstance had a huge effect
on his choice of language.
"My cussing depends on where I am," he
said. "If I'm at home with my friends
watching a game then it's OK, but if I'm with
my grandparents then it's not."
While cussing is a part of life for many UK
students, some of them, even those guilty of
occasionally cussing themselves, feel that it
still is not the best way to express one's
emotions.
"I don't think that swearing is appropriate. I
think whatever you're feeling, there is
always a better choice of words," Fogo said.
"There is no need to swear."
The next time one feels the urge to swear,
merchandising junior Anna Baldwin has this
advice to give: "People should use their minds
and come up with better words. This would
make them, as individuals, stand out and be
different from everybody else."
(C) 2000 Kentucky Kernel via U-WIRE
1. I would not allow this employee to breed.
2. This associate is really not so much of a has-been, but
more definitely a won't be.
3. Works well when under constant supervision and cornered
like a rat in a trap.
4. When she opens her mouth, it seems it is only to change
whichever foot was previously there.
5. He would be out of his depth in a parking lot puddle.
6. This young lady has delusions of adequacy.
7. He sets low personal standards and then consistently fails
to achieve them.
8. This employee is depriving a village somewhere of an
idiot.
9. This employee should go far and the sooner he starts, the
better.
10. Not the sharpest knife in the drawer.
11. Got into the gene pool when the lifeguard wasn't
watching.
12. A room temperature IQ.
13. Got a full 6-pack, but lacks the plastic thingy to hold
it together.
14. A gross ignoramus - 144 times worse than an ordinary
ignoramus.
15. A photographic memory but with the lens cover glued on.
16. A prime candidate for natural deselection.
17. Bright as Alaska in December.
18. One-celled organisms outscore him in IQ tests.
19. Donated his brain to science before he was done using it.
20. Fell out of the family tree.
21. Gates are down, lights are flashing, but the train isn't
coming.
22. Has two brains: one is lost; the other is out looking for
it.
23. He's so dense, light bends around him.
24. If brains were taxed, she'd get a refund.
25. If he were any more stupid, he'd have to be watered twice
a week.
26. If you give him a penny for his thoughts, you'll get
change.
27. If you stand close enough to him, you can hear the ocean.
28. It's hard to believe he beat out 1,000,000 other sperm.
29. One neuron short of a synapse.
30. Some drink from the fountain of knowledge, he only
gargled.
31. Takes him an hour and a half to watch 60 Minutes.
32. Wheel is turning, but the hamster is dead.
33. Since my last report, this employee has reached rock
bottom and has started to dig.
34. His men would follow him anywhere, but only out of morbid
curiosity.
WASHINGTON, DC--In a landmark antitrust decision, U.S.
District Judge Thomas Nance ruled Monday that Parker Brothers' controlling
interest in the popular board game Monopoly constitutes an illegal Monopoly
monopoly.
Found guilty of colluding with Hasbro to corner the Monopoly market--undermining the production and sale of similar board games and designing the Monopoly CD-ROM game to "take over" the user's desktop and keep other games from being played--Parker Brothers faces fines of $15,140 and up to three turns in prison.
In his 62-page ruling, Nance wrote: "In
light of the evidence
presented--namely, the myriad versions of the Monopoly board game
produced, from the first edition to the high-tech Monopoly 2000, as
well
as the electronic hand-held version, CD-ROM, and video-game editions,
all of which are produced or licensed by Parker Brothers--this court
has
no alternative but to find that a Monopoly monopoly is in effect."
Speaking outside his green plastic Atlantic
City office building, lead
prosecutor Milton Bradley told reporters: "These Monopoly monopolists
have been allowed to park free for way too long, and it's high time
they
went directly to jail. We're talking about a company so dominant, it
has
leveraged its board-game success into a multi-tentacled goliath with
holdings in railroads, real estate, electric utilities, and water works."
In testimony last Friday, Parker Brothers
CEO Rich Uncle Pennybags
insisted that his company has never violated antitrust laws at any
time.
"Quite simply, we are being punished
for being too successful," the
mustachioed tycoon told a packed courthouse. "Monopoly is the world's
most popular, best-selling board game, and it has become so not through
any anti-competitive practices, but simply by being a quality product
that
people want to buy. Isn't that the way capitalism is supposed to work?"
In making its case, the prosecution presented
evidence of numerous
questionable activities on the part of Parker Brothers, including making
a
series of illegal $200 payoffs to Go-passing associates, operating
a
grand-opera ticket-scalping ring, and engaging in price-gouging, charging
$1275 for a three-minute stay at one of its luxury hotels on Atlantic
City's North Carolina Avenue.
Prosecutors also accused Parker Brothers
officials of
money-laundering, both in offshore accounts and so-called "under the
board" money. Parker Brothers attorneys argued that the extra funds
were due to a bank error in the company's favor, but prosecutors cited
tax forms showing that the company opted to pay a flat income tax,
per
Atlantic City law, rather than have 10 percent of its gross worth
calculated. Receipts for a luxurious diamond ring taxed at $75,
presented late in the prosecution phase, proved similarly damaging
to the
defense.
"Clearly, this is not the squeaky-clean
company Mr. Pennybags would have you believe
it is," Bradley said. "And while we're on the
subject, what about Pennybags himself? How
reputable is he? This is, after all, the man who,
in 1997, attempted to cover up his
second-place finish in some sort of bizarre
beauty contest for elderly men."
The guilty verdict comes at a bad time
for Parker Brothers, which is
already reeling from plummeting stock, a shrinking market share, and
a
recent assessment for street repairs on all its buildings. Attorneys
for
the company attempted to plead insolvency, presenting as evidence
numerous face-down title deeds for holdings, but Nance was unmoved.
"From the McDonald's Monopoly game to
Monopoly slot machines in
Las Vegas to such college-themed games as Michiganopoly and Notre
Dameopoly, Monopoly has so thoroughly dominated its arena, it can only
be
regarded as anti-competitive," Nance wrote in his decision. "No board
game should wield this much clout in a free and open marketplace."
Business watchers say the verdict was long overdue.
"Pennybags is one of the most predatory
and underhanded figures in
the history of the toy-and-game industry," Fortune associate editor
Craig
Black said. "This guy was literally writing his own rule book. He stabbed
everyone in the back to get the world's most popular board game all
to
himself, and once he did, it was like a license to print his own money."
© Copyright 2000 Onion, Inc., All rights reserved. http://www.theonion.com/
Jennifer Viegas
Special to ABCNEWS.com
April 21 — Now that the Easter season is here, jellybeans are as
ubiquitous as stuffed bunnies, colored eggs and baby chicks. Upon
first sight, and taste, these candy favorites of presidents and
children alike seem to be simple sugary morsels that manufacturers
whip out in mere minutes. Not so. Like fine wine, a good jellybean
will not be served before its time. It actually takes about
seven days to make the treats. Candy makers have been
baffled by this for more than a century. They know how to
prepare the beans, but can’t understand why it takes a full week to make
one little candy.
Gregory Ziegler, associate professor of food science at Penn State
University, set out to solve the jellybean mystery.
The answer, he suspected, had to do with how the beans get their chewy
center while maintaining a hard coating. With postgraduate
student Michelle Troutman and Dr. Bruce Balcom, director of the University
of New Brunswick’s Magnetic Resonance Imaging Research
Center, Ziegler analyzed the arduous jellybean-making process.
Candy manufacturers, he says, “have an empirical understanding of
how the process works on a day-to-day basis, but
the science behind it has remained a mystery.”
Start With the Center
Beans are made from the inside out, starting with their centers.
A gooey mixture of corn syrup, sugar and flavorings is cooked
in a big kettle, and then poured into trays containing molding
starch. The centers dry overnight and become hard and tough, resembling
nothing like their gel-like consistency at the end of the process.
“You wouldn’t want to eat them at this stage,” warns Ziegler, whose
next research project involves studying jellybean starch molding.
The second big step involves “engrossing,” or putting a sugar
shell over the centers. After the center has been engrossed,
candy makers must then wait two to four days before they can
polish
and package the jellybeans. Ziegler and his team focused on this
pre-polishing delay.
Jellybean MRI’s
The scientists carefully halved newly made jellybeans in the
aging stage and photographed the sections using MRI
equipment. What they discovered was a bit of scientific and culinary magic.
As it turns out, moisture from the coating ingredients gradually
is drawn away from the outside shell and into the center of
the bean.
“It’s almost like curing cement,” explains Ziegler. “The curing time
has two opposite, but essential, functions: It hardens the
shell, but softens the center. There is no way to artificially stimulate
that process.” Ziegler explains that the scientific principle
underlying this is molecular diffusion, with the driving force for
the diffusion being osmosis, which is the movement of water
from an area of higher
concentration to one of lower concentration.
Further, in beans, the glucose (corn syrup) in the center actually attracts
water to a greater extent than the sucrose (cane or beet sugar)
in the shell. One reason is that sucrose tends to
crystallize, and therefore retains less water.
Candy-Maker Angst
Over the years, jellybean manufacturers have fruitlessly tried to
speed up the curing stage. Michelle Frame is product development
senior scientist for Just Born of Bethlehem, Pennsylvania, makers
of the following jellybeans: Teenee Beenees, Mike and Ikes
and Hot Tamales. Just Born also produces another Easter basket
favorite, Marshmallow Peeps. The company, along with Goelitz (Jelly
Bellies) and a few others, provided Ziegler and his team with test
beans.
Frame says Just Born has tried to harden the shells and soften
the centers by refrigerating the beans. They also experimented
with blowing dry air over the candies. All attempts to reduce the
curing time resulted in dried out blobs. “Every day, thousands
of pounds of
curing jellybeans sit on racks in our manufacturing center,” says
Frame. “They require an environmentally controlled storage
area and take up lots of valuable floor space.”
High-Tech Beans In Future?
Now that Ziegler’s team has explained the mechanism behind the curing
process, candy makers like Frame hope that they may be able to cook
up jellybeans more efficiently, and at reduced cost.
For example, Ziegler speculates that the recipe could be reformulated,
so that water activities could be equalized from the start
of the cooking process. But, he says, this might compromise the jellybean’s
taste and texture.
In the foreseeable future, jellybeans will continue to be made using
traditional methods. Frame still thinks the research sends a
valuable message to all of those who might munch on the candy
by the mouthfuls. She says, “Most people don’t realize
how long it takes for us to make jellybeans. By understanding the cooking
process, maybe people will enjoy them more and won’t take them for
granted.”
Jellybeans’ Colorful History
In the 1800s, candy makers developed new panning
equipment that enabled them to experiment with
new, difficult-to-make sweets, like gumdrops,
jawbreakers and jellybeans. These are virtually
impossible to produce at home, so kids and parents
at the time were immediately taken with the new
edible novelties. The resulting sweet tooth frenzy
began what is known in confectionary circles as
“The Penny Candy Craze.”
Jellybeans came on the scene around 1861.
Evidence for this appears in an ad featuring beans
made by William Schrafft and Company of Boston.
The ad promotes jellybeans as a great treat to
send to Union Army soldiers.
Chocolate became more popular in the early
1900s and caused the penny candy boom to wane.
Things at this point were looking mighty grim for
the humble jellybean.
World War II turned things around. During the
war, most of the nation’s chocolate was
distributed to soldiers overseas. Also, the Great
Depression and the hardships of war put consumers
in the mood for a bit of light-hearted comfort
food.
Jellybeans foot the bill. With their then-pastel
colors, they became associated with Easter in the
1930s. But, because jellybeans take so long to
make, manufacturers only prepared them during
the holiday season. This changed in the 1950s, with
the advent of better production techniques to suit
increased demand.
While their blissful marriage with Easter and
springtime endures, jellybeans now may be enjoyed
year round.
A little bit of White
mischief
by William Leith
Edmund White, the novelist who has chronicled nearly
half a century of gay life, is in London to promote his latest
book, The Married Man, an autobiographical account of two men who
fall in love in Paris. Regular readers will not be disappointed;
the book is as frank, lucid and revealing as the rest
of White's work.
"Straight writers," he tells me, "are worried
about their reputation with their own partner. They don't
want to reveal too much. Whereas gay people are much
more relaxed about it."
White, 59, writes about people who, like himself,
have had sexual encounters with thousands of men. In novels such
as The Beautiful Room is Empty and The Farewell
Symphony, his characters launch
themselves into sex with astonishing vigour and ferocity - they
cruise, hustle and trick their way through White's pages. They
have anonymous encounters in bath houses and sex clubs. They drink,
take drugs, tie each other up, make dirty phone calls.
"It just seemed normal," White tells me.
"Once in a while a man my age will come up
to me at a reading and say, 'You're the only one who says what our
lives were actually like'."
Having worn kaftans and beads in the Sixties, velvet jackets in the Seventies and a clone moustache in the Eighties, White is now the soul of respectability in a tweed jacket. He has neat, short hair and a quizzical, observant manner. He has an air of the actor Roddy McDowall. An outsider for much of his life, he has no haughtiness or grandeur. "New York in the Seventies," he says, "was one of the most exciting periods that I've ever even read about, much less experienced. People thought nothing of going to the opera and then going to a back room."
Men and women, he believes, have different attitudes towards sex. "I think women in general expect fidelity from men, and men who love women try to accommodate themselves to that standard, though it's a very unnatural one for them. A gay man can stay in love with his partner and have lots of adventures on the side."
His life's work has been to write about what
he calls the "rapid cycle" of gay life. Quoting from The Farewell
Symphony, he says, "gays were oppressed in the Fifties, freed
in the Sixties, exalted in the Seventies, and wiped out in the Eighties."
The latest novel, set in the Nineties, features
a character called Austin, based on White, who begins the story living
in Paris, HIV positive and single. Austin assumes he will "be
dead in two or three years, or in a year, if he was less lucky".
Even so, he is "alert to even the grubbiest
sexual possibility", and when he meets a married man in a gym, his
journey towards death, the "cold way" as White puts it, is
enlivened by an unexpected detour. Soon, Austin finds himself experiencing
the sort of pleasure "a straight stud must feel when he's racked
a woman with yet another orgasm".
This is very close to White's own story; he lived in Paris, where he met and fell in love with Hubert Sorin, a married man. White has been HIV positive, to his knowledge, since being tested in 1985. His condition, he has been told, is non-progressive, although for years he went through life like a ghost, assuming he was near the end. He does not look, to use his own word, "Aidsy"; if anything he looks fleshed-out, well fed.
"I've never taken any medication," White tells me. "Either I have a genetic defence against Aids, or I was infected with a very weak strand of the virus." In real life, Hubert Sorin died of Aids and the disease makes a sudden, dramatic appearance in the new book. As a writer, White is as frank about disease and death as he is about sex. He describes one dying character as "a saint ... who has already moved halfway towards transcendence"; later, he is a "death's head shaking on a stick".
White was born in Cincinnati, Ohio, to wealthy parents; he says he was tormented by the secret of his homosexuality. "Freud said the purpose of psychoanalysis is to turn neurotic anguish into ordinary human suffering and I think I've followed that trajectory," he tells me. Now he works at Princeton as a teacher of creative writing. He says he believes that if a teacher is frank about his sexuality, it leads others to be frank about theirs, "... whatever it is. I mean, I'm always hearing stories about my students' abortions and affairs."
There is, he believes, still a deep underlying prejudice
against homosexuality. When I ask him the reason
for this, he answers without hesitation.
"Christianity's the problem," he says.
"Judaism and Christianity. Islam's no
better. To me, religion is the great enemy.
I despise it."
White cofounded the Gay Men's Health Crisis with Larry Kramer and others. He believes that separate gay and straight ages of consent "don't make sense" but is against the practice of "outing". He thinks "barebacking" - unprotected gay sex - is terrible, although he admits to having done it himself, years ago. After five years with his current partner Michael Carroll, a 35-year-old teacher, Carroll is still HIV negative.
"Condoms are the whole secret," says White, "but it helps not to be drunk or stoned."
How does it feel to have had so many sexual partners? "People like to tease you about it," says White. "Sometimes it was genuinely anonymous and fleeting and sometimes you could spend an incredible night with somebody in the baths, talking to them all night long and sharing all your secrets and, though it was only one night, it was sometimes one of the most searing experiences of your life, something you'll remember on your deathbed."
• The Married Man is published by Chatto
Staff Editorial
Daily Collegian
Pennsylvania State U.
(U-WIRE) UNIVERSITY PARK, Pa. -- James Dale, a former member of the Boy Scouts of America, was expelled from the association upon the group's learning he was gay.
The Supreme Court is scheduled to hear the case of the Boy Scouts of America vs. James Dale next month when the Boy Scouts appeal a decision by a New Jersey court.
That court earlier ruled the expulsion of Dale from the association because his sexual orientation violates the state's anti-discrimination law.
While the organization should allow Dale to remain a member, it does have the right to choose its own members. The policy was in place before Dale's sexual orientation became association knowledge.
But not allowing Dale, an Eagle scout and former assistant scoutmaster, to remain in the organization works against the Boy Scouts of America's goals: As a service organization, the volunteer spirit of its members is what makes the association what it is.
Excluding someone from a service organization on the basis of his or her sexual orientation is contradictory to the term "community service." If Dale is willing to serve, then it goes against the group's mission to reject him.
By forcibly removing Dale from the Boy Scouts, the organization is reacting to a particular stereotype: that of the pedophile gay man.
However, Dale's sexuality was never questioned publicly until his name was found in a newspaper in connection with a gay student group that he was a part of at Rutgers University; he was not flaunting his sexuality in front of other Boy Scouts of America members.
Dale was a model scout -- by achieving the rank of Eagle Scout, he has proven his worth as a model citizen who worked to better his community.
The leaders of the association had no problems with Dale's service before they found out he was gay; why should the association have problems with his service now?
If a citizen is able to serve his community well and his sexual orientation never prevented him from doing so, then there is no reason to block his readmission into the organization.
It's time the Boy Scouts of America employs something like the "don't ask, don't tell" policy. Though it is Boy Scout policy to not extend membership to homosexuals, the Boy Scouts had no problem with Dale until they happened upon the newspaper article in question.
It's also time the association takes the high road and voluntarily changes its membership policy. By taking the issue to court, the association is making a private matter unnecessarily public.
Giving to the community is not a service that only heterosexual males can provide. Service is nondiscriminatory, and by keeping a model citizen in the Boy Scouts of America can only help the association's image, not tarnish it.
(C) 2000 Daily Collegian via U-WIRE
BY MARK EDDINGTON
THE SALT LAKE
TRIBUNE
If the Boy Scouts
of America is forced to accept
gays as scoutmasters, the LDS Church
will withdraw
from the organization and take more
than 400,000
Scouts with it.
That's the contention
of Salt Lake City attorney
Von G. Keetch, who has filed a brief
with the
Supreme Court supporting the Boy Scouts'
ban on
homosexuals on behalf of The Church
of Jesus Christ
of Latter-day Saints and four other
religious
organizations.
The U.S. Supreme Court will hear
arguments today on a controversial
1999 New Jersey high court ruling
that stated the Boy Scouts could not
exclude gays. The nation's justices
are expected to rule on the matter
in June.
Keetch, with the Salt Lake City
firm of Kirton & McConkie, predicts
dire consequences if the Scouts lose
the case.
"The Scouting movement as now
constituted will cease to exist. . . .
The Church of Jesus Christ of
Latter-day Saints . . . would
withdraw from Scouting if it were
compelled to accept openly
homosexual Scout leaders," Keetch
said in the Feb. 28 brief filed on
behalf of the LDS Church, the National
Catholic
Committee on Scouting, the General Commission
on
United Methodist Men of the United Methodist
Church, the Lutheran Church-Missouri
Synod and the
National Council of Young Israel.
The LDS Church
is the single largest sponsor of
Scouting units -- more than 30,000 --
in the nation.
That amounts to 400,000-plus Scouts.
The United
Methodist Church, with more than 424,000
Scouts,
has the most youths involved. The Catholic
Church
sponsors 355,000 Scouts.
In the brief,
Keetch said no final decisions have
been made, but all the religious organizations
could
follow the Mormons' lead and bolt from
Scouting if
the ban on gays is struck down.
LDS leaders
would not comment Tuesday about the
church's possible exodus from Scouting.
Boy Scouts
of America national spokesman Greg Shields
did not
want to speculate on the impact such
a pullout would
have on the movement, which involves
roughly 6.2
million youths and adults across the
nation.
"We value the
[Mormon] church and its
contribution to Scouting and the young
people who
participate in Scouting." he said. "The
only thing I can
say is that we will abide by the law."
A Utah Scout
leader, however, did not hesitate to
say what effect an LDS exit would have
on Scouting.
"The impact
would be dramatic," said Ron Nyman,
spokesman for the Utah National Parks
Council of the
Boy Scouts that oversees 58,000 Scouts
from Utah
County to the Arizona border. He said
98 percent of
his council's troops are LDS-sponsored.
The LDS Church
is closely connected to Scouting
throughout Utah. The church uses the
program to
help instill fundamental values in its
male members,
ages 12 through 18. Scout leaders in
Mormon
congregations are appointed by their
bishops.
"The ramifications
of losing this case should be the
scariest thing that could ever happen
to private
society," Nyman warned. "If they can
do this to
Scouting, they can do it to churches
and everything
else."
The New Jersey
ruling last August stemmed from
a 1992 lawsuit filed against the Boy
Scouts by James
Dale, who was expelled as the assistant
scoutmaster
of a Middleton, N.J., troop in 1990
after it was
learned that he was involved in a gay
student group at
Rutgers University.
Boy Scouts exclude
homosexuals from
participation. Scout leaders maintain
homosexuality is
immoral and out of harmony with the
group's values.
They further argue that they have a
First
Amendment right as a private organization
to choose
their own leaders and who they will
allow to
participate.
In siding with
Dale, New Jersey's Supreme Court
ruled the Boy Scouts are a "place of
public
accommodation" and therefore are subject
to that
state's laws barring discrimination
against gays.
Evan Wolfson,
Dale's attorney, said the U.S.
Supreme Court has consistently rejected
the notion
that the First Amendment gives groups
the right to
discriminate.
"Boy Scouts
do not come together to promote an
anti-gay or discriminatory message,"
said Wolfson in
a statement. "Scouts come together around
the
traditions and values of Scouting, things
James Dale
always did and still desires to uphold."
Michael McConnell,
a University of Utah law
professor who is helping New York City
attorney
George Davidson argue the case for the
Boy Scouts,
said the New Jersey ruling is ludicrous.
"The underlying
question is if one group can have a
message and serve a subsection of the
population
without the government getting involved
and telling it
how diverse it needs to be," McConnell
said. "This is
really about the survival of private
groups as
elements of society."
Kay Godfrey
-- information officer with the Great
Salt Lake Council, which boasts 75,000
Scouts from
Kaysville to Draper -- is confident
the Scouts will
prevail.
He said homosexuality
has not been much of an
issue in Utah. He noted, though, that
there have been
a few gay Scouts and Scout leaders booted
from the
organization during his 10 years with
the Great Salt
Lake Council.
"We do not feel
homosexuals are the kind of role
models we want for our youth," said
Godfrey, who
added that prospective leaders are usually
not asked
about their sexual orientation.
For Andy Baggs
-- a psychologist with the Nebo
School District and scoutmaster of Provo's
Troop
999, which is not affiliated with the
LDS Church --
the issue is straightforward: Scouts
pledge to be
"morally straight" when they raise their
right arm to
recite the Scout Oath.
"I don't see
how one can define homosexuality as
being morally straight," he said. "If
you don't want to
adhere to Scout standards, you shouldn't
join the
club. You don't join the club and then
try to change
the standards."
But former Scout
leader Wes Davey of Springville
sees it another way.
"For us who are LDS,
we've been taught to love the
sinner but hate the sin. If this teaching
is true, then
the LDS Church has a moral obligation
to accept
celibate gay youth into its Scouting
programs and a
moral obligation to petition the Boy
Scouts to change
its policy," he said. "Right now, the
church won't even
let celibate gay youth participate.
It shouldn't
matter if a youth is homosexual or heterosexual,
as
long as they are not engaging in immoral
behavior by
having sex."